Monday, June 3, 2019

An Exegetical Essay On John Chapter 1 Religion Essay

An Exegetical Essay On John Chapter 1 Religion EssayINTRODUCTIONUnlike the synoptical Gospels, the Gospel of John does non begin with the historical Jesus, instead, the causation exalts his eternal existences over his earthly entrance into the world. The eternal existence of Jesus is perceived by the use of Word (logos) in the prologue. Thus, the author begins his gospel with the words, In the beginning was the Word Johns Gospel stresses on the deity of Jesus, he strikes the reader straight with the classic Word (Logos) as a replacement of Jesus until the end of the prologue. One could say that the understanding of this Gospel is centred on the Word (logos) as a delineate affirmation of the entire Gospel. The prologue affirms that Jesus used the eternal Word which has been translated from the Greek word (logos). In chapter (11-5) the author talked about the pre- existence, in (16-8) he elaborated on the witness of John the Baptist, in (19-13) he highlighted on the light coming to the worlds, in (114-18) he accounted on the incarnation of the Word. This prologue is speci anyy or specifically designed to jell the air for the evidence of the doings of no ordinary person but Jesus Christ. This paper is an attempt to exegete the passage of (John 11-18).The Pre-existence Word (11-5)The stolon of this Gospel as stated, in the beginning was the word has something to do with (Genesis 11). John was trying to say that Jesus Christ was in the beginning and He was the Word which existed in the beginning before creation or before the world began and was fully paragon (John 11-3). Jesus is indeed the creator, sustainer of all belongings, our source of quick and the establishment of eternal life. To understand this concept nonpareil must commence with the Father-Son relationship which is the central revelation of Johns Gospel and also the hear to understand the sayings and deeds of Christ Jesus (175, 24). Extensively, this term (logos) which has a meaning in English as the Word was used in Greek literary works or theologians and philosophers among them were the Stoics who used the term to describe the principle of divine reason which caused the ingrained creature to grow.1Philo of Alexander was the mastermind of this idea in his writings and retained it as an instrument of the world creation. on that point are dissimilarities between the usage of the Word by John and Philo. In the mind of Philo, he by no means consider the Word as a person and he did not maintain its pre-existence, he denied the incarnation of the Word which is cognize as Jesus. moreover in Johns mind the Word was maintained and became flesh. This points to Jesus Christ who came to save humanity and dwell among them. One could say the fifth verse of this chapter shows the compassion of the author as a beloved disciple and an eyewitness of Jesus who is trying to communicate the good news to the Jews, Greek philosophers and all kinds of concourse from multiplication to ge neration in his writings. Here John declares that Jesus Christ is the true light, who shines in the darkness, but the darkness which can be translated as sinful man has not understood it. The better understandings of this verse rely on (verse10-11).2Witness of John the Baptist (16-8)At this point, the author diverted his thought form eternity towards historical. These verses point to the identity of no other person but John the Baptist who is not the light however Johns job is to testify that Jesus is the coming light. This testimony of John appears powerfully in public in (verse 15-34).3Johns idea is that, people might consider in Jesus alone and that He is the saviour.Light Coming to the World (19-13)In verses 9-13, Johns emphasis has changed from witness to Jesus as the true light that gives light to every man coming into the world. He is the fulfilment of all light foreshadowed and the one who called light into existence (Genesis 13).4Regarding the statement of John vexationin g the world did not recognise him here it means something further than created world? John is referring to people who contradictory or do not believe in idol or those who reject Christ as the true light. The Israelites were chosen by God to prepare the rest of the world for Christs coming but they rejected Him despite the prophecies recorded in the Old Testament.5In verses 12-13, the author elaborates on how some people acquire the Word. Johns centre of attention is based on the covenant people of God or believers who receive the power to be children of God. This implies to the children who are not born of natural or physical human descent. This is for those who receive Jesus Christ as their personal saviour they are spiritually born again and have reliable a completely new life from God through faith.Incarnation of the Word (114-18)This last section of the prologue explains how the divine Word points how Jesus came into the world in a human form. Apostle Paul, one of the major characters in the New Testament writings understood this concept (Colossians 29). The word became flesh and made his base among us (John114). The first century church debated on how the Word who was God could become human but thats not important to John because his main concern is to explain the price that Christ paid. The bible explains how Gods presence was in the midst of the children of Israel in the synagogue (Exodus 4034-38), although that was on temporal basis. John also has a similar view in a sense that the Word became flesh or Jesus became like mortal human being and made his inhabitancy among us likewise Gods presence to the children of Israel in the tabernacle. According to Kruse, the reference to credit is also an allusion to Gods presence in the tabernacle. Moses was instructed by God to build a tabernacle and after finishing Moses couldnt enter the Tent of meeting because it was covered by the cloud and the glory of the Lord filled the tabernacle (Exodus 4034-35). And that same way Gods glory is been manifested in the Word made flesh. John was an eye witness to Christs earthly life and ministry and he saw His glory. He firstly saw the glory of the One and Only who came from the Father. Further more, he saw Christ as the one who comes from the Father and the fact that he is the source of grace and truth.6The evangelists intention is for people to regain Christs ministry us a manifestation of Gods grace and an exposure of his truth.Christ makes it possible for people to know God better than before, for the reason that God became palpable and tangible in Christ. And he is the complete manifestation of God in human form. Moses accentuated the law of God and His justice, but Christ emphasized His mercy, forgiveness, faithfulness and love. Moses was known as law giver, however Christ is known as the fulfilment of the law (Matthew 517).7This last verse of the prologue is a reminder of the first verse. There was no other better means for people t o know God unless the Word point to Jesus Christ the One and Only Son of the living God.Regarding the statement John made that no one has ever seen God it has something to do with the OT in a sense that Moses did not have the chance to see God face to face, although prophet Isaiah said my eyes have seen the King, the Lord Almighty (Isaiah 65), none of the prophets were able to see Gods essential nature. He whitethorn be seen in anthropomorphism, but Christ Jesus made it possible to His inner essence or nature. Through Jesus Christ Gods nature and pull up stakes is been revealed. The more a person gets closer to Christ, the better he or she understands the will of God. In Christ people saw the clear picture of God and even touched Him.8ConclusionThe major concern of John in his prologue is to portray Jesus as an eternal being who has existed from the beginning with God. Furthermore, the prologue describes the incarnation of Christ, by coming in human form so as to identify with huma nity and to save them from sin. John shows us the complete deity, the divinity and the fullness of God in Christ Jesus. Christ makes it possible for people to know God better than before, for the reason that God became visible and tangible in Christ. And he is the perfect manifestation of God in human form. Moses accentuated the law of God and His justice, but Christ emphasized His mercy, forgiveness, faithfulness and love. John wrote this gospel so that we might believe that Jesus Christ is the Son of God and by believing we may have eternal life (John 2031).

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