Tuesday, March 19, 2019

How Home-Schooling Really Got Started :: Essays Papers

How Home-Schooling Re exclusivelyy Got Started stack have often been known to find protect in numbers and to therefore enter into social contracts with others living roughly them. People feel safer in groups and so they choose to give up certain rights and privileges for protection from their peers. This inevitably leads to domination of man over man. People choose leaders to make their decisions for them, or they do as the volume says. It is very rare for mass to make rational decisions and carry to them to their full moon capability once they have entered into a social contract. The desire to bind the crowd which is created by this social setting is deplorable and is therefore the chief(prenominal) object of critism in Henrick Ibsens good turn An Enemy of the People.The characters in this play all live together in a town rule by what is known as the compact majority. This majority is led by a group of town officials who come up with plans and policies on which the people may vote. This system offers no chance for the liberty of individuals. Beginning with a livery discussing . . . the colossal stupidity of the authorities, Doctor Stockmann deconstructs this appalling social system. This speech criticizes the lack of intelligence the authorities have shown and the need for their destruction. If freedom is to hold up for individuals, the first step must be to do away with pitiful officials and authorities that force the people to make a choice from the constrict selection they provide. What is right in one situation may not hold true in another, but the authorities force all people to live under the same laws with the same punishments instead of allowing for diversity. However, Stockmann does not stop there. In fact, he says that the authorities are not the main problem, but that instead The most dangerous enemy of truth and freedom among us is the compact majority. This majority follows its leaders blindly without ever loose thou ght to any alternative outside of the shielded path on which they are directed. People that do that are . . . so very farthermost from distinction. These people have given up their won right to infer and have doomed themselves to lives that can never meet the full potential of the human experience.

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