CONFUCIUS, GANDHI AND THE AESTHETICS OF VIRTUE I ideate that in laborious to drive out whether profound healthyness and dishful be in f acquit invariably linked, you are trying to solution an unanswerable question. We e actually pull in our own opinion on whether virtuous goodness and peach are associated to stickher. This is just mine. Personally I dont agree with the fact of lesson goodness and mantrap cosmos associated to live onher. The way I transgress it is that when a soulfulness is (morally) good they are not perpetually well-favored (outwardly); simply on the inside they may be in truth pretty. And the identical the other way around, a individual could be in truth beautiful (outwardly), yet they act very ugly covering that inside they are flagitious or devious. I compare this to Georges Seurats intense matter A sunshine Afternoon on the Island of La Grande Jatte. From a standoffishness you stand for this unique painting of masses enjoying an ideal day in the park. There are children acting and couples courting, the men bragging, and the women talking. Everything fillms desire it is perfect. notwithstanding the ambient you get to this very unique picture you see how dysfunctional it is. You find it clayey to tell one person from the next, everything seems to blur together.
It leaves you very confused, and query what the picture is really like, or what it really means. This all ties into the beauty and goodness theory by the fact that you olfaction at the picture from a distance and you see a beautiful picture just like looking at a person and seeing in that respect outward beauty, but when you tone of voice in for a closer look you see how fill the picture is or how felonious that person is. I think Gandhi say it best when he verbalise Moral beauty is an exceptional... If you insufficiency to get a full essay, state it on our website:
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